We commend to your attention this wonderful article in The Guardian, celebrating the people who make our Democracy Sausages possible.
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My mother’s side of the family were immigrants from Scotland who arrived here in the late 1800s. My father was a first generation immigrant from Northern Ireland, making me the first on that side of the family to be born in Australia. I’m about as white as it gets.
I grew up in the south-eastern suburbs of Melbourne, where if you weren’t white, you were probably Greek, or occasionally Italian. There was one girl of Chinese heritage in my entire primary school. There were no Indigenous kids at all until a handful appeared during high school. My formative years were spent living in a world where almost everyone I knew was white, and we took for granted that we were the ‘real’ Australians.
We didn’t think of ourselves as ‘privileged’. We had all the opportunities we could possibly want, and an unhealthy dose of race blindness to go with it. For us, ‘disadvantage’ meant that you either were or knew someone who lived in the Housing Commission flats down by the local creek. The idea that there might be people in Australia who lived with crippling disadvantage simply because they were Aboriginal never even entered our heads.
In 1984, I voted in my first election with great pride. My voice was being heard – I was helping shape our nation’s future. Pretty heady stuff for a kid who was only just beginning to grasp how much power I held as an adult in the Australian democracy. At school, we’d learned the history of Australia, and barely any of that mentioned that the nation I loved was built by people with skin like mine shouldering aside those who’d already been here for tens of thousands of years. The only voices we heard were our own – and so we assumed we were being taught the truth.
It’s not that Indigenous folk weren’t trying to be heard. It’s that we, the white people who thought of ourselves as ‘real’ Australians, assumed they had nothing to say. It took a long, long time before we got to the moment in 1992 when our Prime Minister stood up in Redfern to publicly acknowledge, for the first time, that our nation wasn’t founded on brave colonists and convicts, but on blood. And, as a nation, we reeled.
Some of us rationalised away that awful truth by saying “we didn’t do it, it was people who are long dead”. Some rejected it altogether. And some accepted it, and started to talk about how we could start to redress the wrongs we’d done to our Indigenous people.
But here’s the crucial point – we still did all the talking. Oh sure, we listened occasionally to the people we’d systematically screwed over, and we even elected a few of them to Parliament; but for the most part, when the speeches and the laws and the court judgments were made, those voices were still white voices.
In 2003 we turned the Aboriginal and Torres Strait Islander Services into an unrepresentative, toothless tiger. In 2004, Prime Minister John Howard declared the experiment in elected representation for Indigenous people has been a failure, and the following year abolished the Aboriginal and Torres Strait Islander Commission. And in 2007, we had the appalling Northern Territory National Emergency Response, that saw Indigenous people stripped of basic human rights. In every case, these decisions were made by white people – and whether you ascribe that to paternalism, ignorance, or racism, the reality is that yet again, we silenced our Indigenous folk.
Yes, we said Sorry for what we’d done. Yes, we promised to “close the gap”. But we, the white majority of Australia, were still speaking for and speaking over the voices of those we pledged to help.
In 2017 a Constitutional convention was held at Yulara, in the heart of our country. There, for the first time, Indigenous voices had pride of place. From that came the Uluru Statement from the Heart, a simple, heartfelt message from Indigenous folk to the people who sat in power over them – when you make laws for us, let us be heard. Give us a Voice so that we may speak for ourselves.
Now here we are, with an opportunity to do just that, with the Voice to Parliament referendum that will be held on October 14 this year. And I hate it. I hate that we are at a point where – yet again – it will be white people who dictate the outcome. That we, who take for granted our own ability to speak and be heard, will vote on whether or not to extend that same right to the people we invaded and oppressed and actively tried to exterminate. What right do I have to decide whether Indigenous people get to speak?
When you get right down to it, though, this isn’t about me having the right to do anything. It’s about me having the responsibility to redress a terrible wrong from which I – and everyone who looks like me – have benefited all my life. It’s about realising that voting ‘No’ would make me complicit in continuing to deny our First Peoples their rightful voices in the planning of their own lives, and their own futures.
The No campaign says that voting to give Indigenous people their Voice would divide our nation. I say that we are already divided, and we have been so since the first white person stepped ashore and announced that this country belonged to them. A Voice to Parliament won’t magically cure that – but what it will do is take us a little way forward. At the very least, it will mean that Indigenous people have the kind of access to government that big business and churches take for granted.
If we vote ‘Yes’, we take the risk that we will hear some hard truths. That we will have to face the reality of the harm we have done – and are still doing. It means accepting that we, as white people, do not have the right to keep the voices of Indigenous people from reaching the people in power – and that we never did.
I want to believe that we, as white people, are grown up enough to realise the opportunity we have before us – to make our claim that we are a nation of equality one step closer to reality. So here I am, finally, begging you to set aside the fear-mongering, the politics, and the ridiculous debate over John Farnham’s gift of his song, and to listen to what ‘Yes’ is really all about.
Read the Uluru Statement from the Heart. Read what Aunty Jill Gallagher, CEO of the Victorian Aboriginal Community Controlled Health Organisation, says. Read Kay Gehan, an Indigenous elder. Watch Professor Marcia Langton’s address to the National Press Club, and Cape York leader Noel Pearson sitting down to speak to consumers of Murdoch media. Watch former social justice commissioner Mick Gooda speak of his fears of what a ‘No’ vote would mean for our nation.
Recognise the power you have. Exercise it carefully, responsibly, and ethically. We have dictated long enough.
It’s time for us to step back, and let our Indigenous people speak for themselves.
This is one of two posts on this site, looking at the arguments for and against this year’s referendum, as described in the official booklet, which you can download from the Australian Electoral Commission here. The other post can be found here. These posts will analyse and criticise the arguments made by both the Yes and No sides.
We are also including a selection of links to fact checking sites, in case you’re looking for more detail than we’ve gone into here:
- How do the ‘yes’ and ‘no’ cases stack up? Constitutional law experts take a look (article at The Conversation).
- RMIT FactLab (assorted posts about specific claims).
- ABC FactCheck (assorted posts about specific claims).
- We gave the Voice to Parliament pamphlets to fact checkers. Here’s what they said (article at SBS News).
- Voice to Parliament referendum essays – annotated and factchecked: yes case and no case (at The Guardian).
Enough preamble. On with the analysis.
Continue reading
This is one of two posts on this site, looking at the arguments for and against this year’s referendum, as described in the official booklet, which you can download from the Australian Electoral Commission here. The other post can be found here. These posts will analyse and criticise the arguments made by both the Yes and No sides.
We are also including a selection of links to fact checking sites, in case you’re looking for more detail than we’ve gone into here:
- How do the ‘yes’ and ‘no’ cases stack up? Constitutional law experts take a look (article at The Conversation).
- RMIT FactLab (assorted posts about specific claims).
- ABC FactCheck (assorted posts about specific claims).
- We gave the Voice to Parliament pamphlets to fact checkers. Here’s what they said (article at SBS News).
- Voice to Parliament referendum essays – annotated and factchecked: yes case and no case (at The Guardian).
Enough preamble. On with the analysis.
Continue reading
On Friday, March 31st this year, the weather in Melbourne was appalling – even by the usual standards of Melbourne weather1I’m allowed to say that because I’ve lived here most of my life.. Nonetheless, over 3000 people assembled at Trades Hall in the pouring rain, and marched down to Parliament House, where they occupied the steps. The crowd stretched down Collins Street past Exhibition Street, and sprawled along Spring Street towards both Bourke and Flinders Streets. Over two hours, as it got steadily darker, wetter, and colder, they cheered, applauded, and chanted slogans of defiance and celebration. There was no violence, and no need for any police intervention. It was the definition of passionate, peaceful protest, and it made me, as a trans person, proud of my community and deeply grateful for our allies.
The occasion was the international Trans Day of Visibility. It was one of the few bright spots for LGBTQIA+ folk and their allies, in a month that was supposed to be dedicated to celebrating diversity.
Even before Pride Month officially kicked off, hatred of queer people, especially trans folk, was ramping up. Don’t misunderstand me, though, it’s always there. And I’m not just talking about someone giving their opinion that being trans is somehow unnatural or un-Christian. I’m talking about targeted bullying, about conspiracy theorists “analysing” celebrity jawlines to prove whether Michelle Obama is “really a man”. I’m talking about deliberate lies being spread to further an agenda as vile as it is incomprehensible.
On February 25, parishioners at the Pitt Street Uniting Church in Sydney painted its steps in rainbow colours as part of preparations for inclusive church services during Pride Month. One elderly woman was harassed by a man who filmed her as he shouted that she was going to hell, that what she was doing wasn’t “Christian”. She answered him with grace and dignity, but apparently that wasn’t good enough. Later that night, another video surfaced, in which men can be heard laughing and saying “Fuck the LGB”, as they splashed grey paint all over the steps. Those videos were shared widely on social media, with many commenters expressing their approval for the vandalism.
On March 18, UK anti-trans activist and self-described “TERF”2Trans-Exclusionary Radical Feminist Kellie-Jay Keen-Minshul (aka “Posie Parker”) held a rally on the steps of Melbourne’s Parliament as part of her planned tour of Australia and New Zealand. She was joined by a small group of her supporters, anti-vax “cookers” out for their usual Saturday afternoon stroll around Melbourne, and by former Liberal MP Moira Deeming. She was also joined by members of the National Socialist Network, a neo-Nazi group who were permitted to stand on the steps with a large banner that read “Destroy Paedo Freaks” and perform Nazi salutes. The Nazis were later escorted by police past a group of queer and ally protesters who had been shoved back against walls on the far side of the street. Those same protesters were later manhandled by police in an unnecessary use of force.
Keen-Minshul uttered lie after despicable lie about trans folk. She claimed that children were being coerced and brainwashed into being trans, that they were being forced to undergo “irreversible” hormone treatment and “mutilation” (her word for gender-affirming surgery) which would leave them autistic, homosexual, and traumatised. She repeated unfounded accusations that men were “pretending” to be “women” so they could invade “women’s spaces” – toilets and sport. Not one shred of proof was offered, but that didn’t matter to her followers. They screamed for trans folk to be locked up, castrated, even executed.
Moving on to Tasmania, on March 21 Keen-Minshul held another rally – this one considerably smaller, and without accompanying Nazis. At that one, she attacked Greens MP Cassy O’Connor, calling her a “groomer” for supporting her trans son. Two days later, Keen-Minshul appeared in Canberra, where we were treated to the disgusting sight of Federal Senators Pauline Hanson, Alex Antic, and Malcolm Roberts supporting her as she spewed her hate and lies yet again. Hanson took her own turn at the microphone to make it clear that she, as an elected representative, was perfectly happy to endorse these lies. When Senator Lidia Thorpe attempted to protest the rally, she was grabbed by Keen-Minsul’s supporters and knocked to the ground.
It wasn’t all about Keen-Minshul and her Tour of Hate, though. Queer folk reported being verbally abused, spat on, and assaulted by people claiming to be “protecting the children”. Videos popped up all over the internet in which unseen narrators raged about seeing Pride flags, and how “the gays” were “stealing God’s rainbow”. Conspiracy theorist David “Guru” Graham took it upon himself to abuse and threaten volunteers at a lifesaving club who dared to hang a Pride flag on the window, and to call upon his followers to go to other clubs and engage in the same behaviour. As a result, planned events at the club were cancelled out of fear of violence.
On social media, the bullying ramped up even further, with people going out of their way to spew hate at trans folk. For example, one of my tweets, made after the vandalism of the Pitt Street Church steps, simply said that we, as queer folk, would continue to live our lives. In the space of the next few days, I was told to shut up, to keep my hands off “our” kids, to stop spreading filth. I was also told I should kill myself, that I should “get AIDS and die”, and that I deserved to be hanged. And this was mild compared to some of the vicious things sent to other LGBTQIA+ people.
Even on the Trans Day of Visibility, viewers of livestream broadcasts of the rally bombarded the accompanying chats with both hate and threats. Here’s just a sample:
“That crowd needs a truck to drive through them.”3In 2017 in Charlottesville, Virginia, a neo-Nazi rammed his car into a crowd of people counter-protesting a far-right, white supremacist rally, killing one and injuring 35.
“Where’s a shotgun when you need one lol.”
“Disgusting pedos!!! Get away from our children!”
“Protect the kids!”
“Save the kids bash a tranny”
“Uganda’s got the right idea!”4 Uganda passed a law in March this year that would punish anyone who engaged in “homosexual acts” with death.
And then there was Belfield.
NSW Senator Mark Latham planned to give a speech at a local church denouncing the “trans agenda”. A small group of queer rights activists decided to hold a peaceful “speak-out” protest on the other side of the street from that church. Upon learning this, a man named Christian Sukkar who is a member of the “Christian Lives Matter” group, posted a video in which he urged men to go to the church to confront the protesters, “grab them and you drag them by their fucking hair and you fucking get them out of there … you fucken shake them up”.
The result? A large mob of men, many wearing Christian Lives Matter tshirts, armed themselves with rocks and bottles and violently attacked the protesters. People were terrorised. The thugs punched people in their faces, and were caught on video delivering coward’s punches to the back of protester’s heads. And yes, protesters were dragged to the ground by their hair. Police were completely outnumbered, but nonetheless tried to shield the protesters from harm – they were also attacked.
All of this took place in one month – and I haven’t even begun to scratch the surface of the truly frightening hate that is out there.
We are not hated for anything we’ve done. We’re not targeted for having committed any crime. We are being attacked simply for being who we are.
Anti-trans people will tell you that it’s about “protecting the children”. They’ll parrot easily provable lies that claim we are predators. They’ll say women are not safe from “men pretending to be women”. They’ll rail about women’s sports being “invaded by men”.5Keen-Minshul and her followers, in particular, love to scream in the faces of people they suspect to be trans women, “You’re a man! You’re a man!” They’ll scream that governments are bowing to the “trans agenda” and taking away parental rights, that kids as young as 10 years old are being subjected to horrific medical abuse because of “activist” doctors and politicians. And they’ll rant about drag queens preying on little children and “sexualising” them while pretending to read them stories.
NONE OF THIS IS TRUE
It takes barely any work at all to expose these claims for the lies they are. Doctors cannot simply decide, on a whim, to overrule parental rights. There are provisions for situations like family breakdown and parental abuse where a doctor may contact welfare authorities, designed to protect children, but these are extremely unusual and subject to strict rules and scrutiny. Men are not rushing to medically and surgically transition in order to steal women’s gold medals. Neither are they subjecting themselves to a lifelong regime of medical intervention with all its complications just so they can go into a toilet and attack someone. Go look it up for yourself, and you’ll see just how quickly these lies fall apart. I’ll wait.
As for the claim that trans folk and drag queens are paedophiles… well, this is the same boogeyman that queerphobic groups have been trotting out for some decades now, except that back in the 1970s and 80s the target was gay men. Otherwise, the rhetoric hasn’t changed. Baseless claims that by their mere existence, trans people endanger children. Lurid stories about depravity and filth supposedly taking place at drag queen story time, and of children being “sexualised” by having drag queens paint their faces and encourage them to dress up in glitter and sparkles.6If you’ve ever been to a market, you’ll know that these exact things happen every week, and no one screams then about the cute makeup on a happy kid’s face.
Ironically, these same groups are utterly silent about the proven institutionalised child abuse in organisations like the Catholic Church, sporting clubs, and the Scouts. Horrific abuse carried out by cis straight men, and systematically covered up and excused for decades. When victims and their families rightly wanted to protest outside the funeral of Cardinal George Pell, some of the loudest voices condemning them were the same self-anointed “protectors of children” who attack trans folk on a daily basis.
Too many people are taking the lies on face value, though. For a while, I thought I could understand why some might be misled – when a lie is told with enough assumed authority, supported by “evidence” that doesn’t tell the real story, and endorsed by elected representatives and some of the loudest voices in mainstream media, people will tend to go along with it. But the facts are out there, easily findable. So at best, we’re looking at laziness. At worst, wilful ignorance.
And that doesn’t account for the outright vicious hatred directed at trans folk for even existing. People go out of their way to tell us we are mentally ill, perverted, disgusting. We’re told to “get help”, to “keep it to ourselves”, to “not inflict it on the rest of us”. Complete strangers make a point of telling us that we “just need a good fuck” to sort us out.7And if that sounds horribly familiar to you, it should. So-called “curative rape” is a long-established part of hatred towards marginalised groups. We’re told we should all die or be killed.
Why? What have we ever done to cis folk that they should do this to us?
How does our having different pronouns from the ones others think we should have hurt them? What does it matter to them if we wear a dress or pants? What rights will they lose by us existing? How are they harmed by us living openly as the genders we know that we are and not the ones imposed on us?
They’re not. The idea that cis folk are somehow going to be disadvantaged if we are not ruthlessly suppressed and excluded from being a normal party of society is an old one. You don’t have to think back very far to remember the hysterical bleating coming from opponents of marriage equality. They claimed that allowing the marriage of two men (or women, or any couple that wasn’t cis and heterosexual) would somehow destroy the very notion of marriage itself. And yet here we are, six years after marriage equality became law in Australia, and strangely, heterosexual marriage has not, in fact, been affected in the slightest.
It’s no surprise that Christian fundamentalists – or at least, those calling themselves Christians – are right in the vanguard of this crusade of hate. LGBTQIA+ people have been targets for their vitriol for over a century. These “Christians” have advocated using everything from incarceration, to electroshock treatment, to abusive “conversion” practices in order to erase queer people from existence.8Oh, and let’s not forget the ones who just think a bullet is the best solution. Some of them say it’s because they love us and want to “save” us. Here’s a hint for you – if you’re calling for us to be subjected to abuse and violence, you don’t love us.
Others are just proud of their bigotry. They bleat about how we’re not “normal”, how an artificially created gender binary is “fact”. They condemn us for having sex that isn’t some IKEA “insert tab A into slot B” procedure. And they see nothing wrong with using violence to enforce that.
Oh, and lest you think that this is confined to one month, or maybe it’s just something that happens in the United States … think again. This level of hate is what Australian trans folk have to deal with daily. Turn on the news, and we’re confronted by stories about drag queen story time being shut down because of threats of violence and harassment. Go on Facebook, and you’ll see posts from the most unexpected people wanting to know why we just can’t “keep it to ourselves”. Go on Twitter, and our little tweets celebrating some aspect of our queer existence draw hate and threats from complete strangers halfway around the world. And let’s not forget YouTube, where simply typing “trans” into the search bar produces hate and lies in its top results.
Watch Parliament, and we see politicians like Pauline Hanson, Malcolm Roberts, and Alex Antic spew disgusting lies into Hansard and call for laws to be passed that would deny us healthcare and force us into a miserable life of denying who we are. We also see politicians who claim to be our allies minimising the situation as a “fringe” issue designed to distract voters from the “real” concerns of Australian society.
Our lives are not fringe issues. Over 60% of us will experience depression, and half of us will contemplate suicide at least once in our lives. Half of us will be sexually assaulted, overwhelmingly by cis heterosexual men. Trans women of colour, in particular, will be targeted for assault. Not because we’re trans, but because we are confronted daily with a society that, increasingly, hates us for even existing.
People like Keen-Minshul, and organisations like the National Socialist Network, can freely scream their lies and hate from the very steps of our state Parliament. Queerphobes can broadcast these same lies on every mainstream media platform. In Victoria, South Australia, and Western Australia, there are currently no laws to protect us from public vilification or discrimination.
And yet even supposedly rational, fair-minded people wonder why we take to the streets and march for our rights. After all, what possible rights could we want that we don’t already have?
The right to live our lives openly and in peace as the genders we know ourselves to be.
Without being vilified for being who we are.
Without being discriminated against.
Without being accused of horrific crimes that we have never committed.
Without being threatened with harassment and violence.
Without laws being passed that are designed to abuse us.
Without being driven to the point of suicide by people who think we shouldn’t exist.
Without being afraid of being bashed, raped, or murdered by people who think they’re righteous crusaders for some imagined moral standard.
But make no mistake. We don’t “want” these rights. We claim these rights.
They can paint over our steps. They can deface our murals and tear down our flags. They can spew their hate and their lies. They can spout their nonsense and their conspiracy theories until they’re blue in the face.
We have always been here. We are not going anywhere. They won’t chase us back into the shadows, and they won’t make us cease to exist. We will not sit down, we will not shut up, and we cannot let hate win.
But we need allies. We need you. Maybe you’re reading this and thinking it doesn’t affect you, you’re not trans and you don’t know anyone who is. Respectfully – you’re wrong. Transphobic hate and violence affects everyone. Your families. Your friends. Your children. If you turn a blind eye, you send a message that you are happy to live in a world where diversity is criminalised and viciously suppressed. That you condone horrific abuse against the most marginalised and vulnerable people. That you are perfectly content to be fed lies by people in authority who know they are lying.
I’d like to believe that you are not that kind of person. I desperately want to feel that you are compassionate, and wise, and courageous. That you care enough about other people to even do the smallest things. Read about us in our own words. Learn about being an ally. Encourage your workplaces to respect our gender identities. Call out lies when you hear them. Support local LGBTQIA+ events by asking your councils not to be intimidated by hate. Sign petitions. Maybe even stand with us when we counter hate and lies screamed into a microphone.
HELP US
Please
Hiya folks.
NSW is going to the polls on March 25, 2023, and if you’re a proud citizen of Australia’s most populous state1Or if you live there and you hate it, we’re not judging you, you should get out and vote.
We won’t be covering this election on the site, since as Victorians we know little of the local issues particular to New South Wales, but if you’re covering it, feel free to drop us a line and we’ll happily link to you.
And finally, here are some tools to make voting easier:
- Enrol to vote or update your enrolment
- How to vote
- Democracy Sausage – not yet updated
It’s almost over. Finally. One more evening blessedly free of election advertising, a day of voting accompanied by traditional election food1And here’s your link to a live map of polling booths where you can get your democracy sausage and maybe a tasty cake or two, and at least a glimmer of a result by the time we all go to bed tomorrow night. It’s only been two weeks, but wow, it seems so, so much longer. Part of it is that we’ve been living in a state of shadow campaign for months. Mostly, though, is that the sheer ugliness that’s been on display has contributed to a feeling that it was never going to end. That somehow time stopped and we were going to be caught forever in an endless cycle of photo ops, promises, attack ads, lies, and hate. But thankfully, we finally get to move on. It may not be the actual end of time, but hopefully it’ll at least be the end of some of the worst behaviour I’ve ever seen or experienced during an election campaign.
Investigating the policies of those who would govern us is usually fun for me. I love the research, I love digging through the rhetoric, talking to experts, and writing all of it up in the hope that it might provide some help to voters. This election campaign, though, has not been fun. It has been day after day after wading through relentless bigotry. I’ve read thousands of words vilifying already marginalised groups, recommending that it would be a great thing if those people were further abused. I’ve forced myself to examine even the most hateful of policies, the ones calling for me and my friends to be actively persecuted, and tried to provide perspective. There was no way to keep my feelings out of this, but I wasn’t going to make a pretence of objectivity about issues that were based on a tissue of easily provable lies.
I’ve lost count of how many times I read policies or heard people say that Premier Dan Andrews and his government should be jailed, attacked, and even killed. I watched a candidate pursue a young person handing out election flyers for another party even after they tried to walk away, and I watched her get right in his face and then complain that he’d “pushed” her. A Labor Party volunteer ended up in hospital requiring surgery after he was knocked down by someone who was upset about past lockdowns. Centrist candidates were subjected to some really disgusting comments by social media trolls. All the while, the loudest media voices acted even worse than they normally do. Not content with the usual spin and distortion, they conducted a smear campaign full of hit pieces that were utterly hysterical and riddled with lies and bias.
Right now, there are probably people reading this who are saying to themselves, “Well if Dan wasn’t such a dictator, we wouldn’t have to act this way”. Or maybe, “But we are just doing what God wants us to do”2And yes, I’ve heard these exact sentiments from many groups – anti-vaxers, paranoid sovereign citizens, certain media outlets, anti-LGBTQIA+ people who claim to be Christian, just to name a few.. To them I say this: no one forced you to assault people. No one forced you to lie. No one held a gun to your head and told you to harass, vilify, and abuse people. You have always had the option to disagree and criticise, but that doesn’t give you a licence to throw any form of respect or decent behaviour out the window. And it doesn’t give you the right to try and silence other voices with violence and hate.
I want to believe that the outcome of this election will make some of this vile behaviour die down, I really do. I fear that it won’t, no matter who wins. I fear that if Labor wins again, there could be reactionary violence from certain quarters. And I fear that if unhinged, hateful parties hold the balance of power, that Victoria could start to look very much like certain states of the USA.
I desperately, desperately, want to be wrong about that.
For the record, this is how I voted.
Legislative Assembly: The Reason Party received my first preference, followed by Labor and the Greens.
Legislative Council: I numbered 15 boxes below the line. Reason was first, followed by Labor, the Victorian Socialists, and the Greens.
I will not tell you who to vote for. I’ll simply ask that, when you step into that booth, you think about which parties and Independents are providing concrete policies aimed at the good of all Victorians, and which are promising divisiveness and inequality.
Good luck out there. And may your democracy sausage be tasty, and your onions be appropriately placed.
Summary
| Website: | vic.liberal.org.au |
| Social Media: | Facebook — Twitter — Instagram |
| Slogans: | Real Solutions for All Victorians |
| Themes: | Some really great ideas undermined by short-sighted and vindictive thinking |
| Electorates: | Upper House: Eastern Victoria, North-East Metropolitan, Northern Metropolitan, Northern Victoria, South-East Metropolitan, Southern Metropolitan, Western Metropolitan, Western Victoria Region Lower House: Albert Park, Ashwood, Bass, Bellarine, Bendigo East, Bendigo West, Bentleigh, Box Hill, Broadmeadows, Brunswick, Bundoora, Carrum, Clarinda, Cranbourne, Dandenong, Eltham, Essendon, Eureka, Euroa, Footscray, Frankston, Geelong, Greenvale, Hastings, Hawthorn, Ivanhoe, Kalkallo, Kororoit, Lara, Laverton, Macedon, Melbourne, Melton, Mildura, Monbulk, Mordialloc, Mornington, Morwell, Mulgrave, Narracan, Narre Warren North, Nepean, Niddrie, Northcote, Oakleigh, Pakenham, Pascoe Vale, Point Cook, Prahran, Preston, Richmond, Ringwood, Shepparton, South Barwon, St Albans, Sunbury, Sydenham, Tarneit, Thomastown, Wendouree, Werribee, Williamstown, Yan Yean |
| Preferences: | The Coalition are keeping it in-house in the rural Regions with LP preferencing the Nationals candidates, followed up by other Liberals. In the Metropolitan Regions, it’s a grab bag of parties even further to the Right than the LP itself. United Australia, DLP, and Family First get second preferences, followed by a mix of One Nation, Liberal Democrats, Shooters, Fishers and Farmers, and the New Democrats. That’s rounded out by Angry Victorians and the Freedom Party. |
| Previous Reviews: | 2022 — 2019 — 2018 (VIC) — 2014 (VIC) — 2013 — 2010 |
Summary
| Website: | greens.org.au |
| Social Media: | Facebook — Twitter — YouTube — Instagram |
| Slogans: | The Time Is Now |
| Themes: | Socially progressive, economically left wing, pro-environment. Urgent need for climate action. |
| Electorates: | Upper House: Eastern Victoria, North Eastern Metropolitan, Northern Metropolitan, Northern Victoria, Southern Metropolitan, South Eastern Metropolitan, Western Metropolitan, Western Victoria Lower House: Albert Park, Ashwood, Bass, Bayswater, Bellarine, Benambra, Bendigo East, Bendigo West, Bentleigh, Berwick, Box Hill, Brighton, Broadmeadows, Brunswick, Bulleen, Bundoora, Carrum, Caulfield, Clarinda, Cranbourne, Croydon, Dandenong, Eildon, Eltham, Essendon, Eureka, Euroa, Evelyn, Footscray, Frankston, Geelong, Gippsland East, Gippsland South, Glen Waverley, Greenvale, Hastings, Hawthorn, Ivanhoe, Kalkallo, Kew, Kororoit, Lara, Laverton, Lowan, Macedon, Malvern, Melbourne, Melton, Mildura, Mill Park, Monbulk, Mordialloc, Mornington, Morwell, Mulgrave, Murray Plains, Narre Warren North, Narre Warren South, Nepean, Niddrie, Northcote, Oakliegh, Ovens Valley, Pakenham, Pascoe Vale, Point Cook, Polwarth, Prahran, Preston, Richmond, Ringwood, Ripon, Rowville, Sandringham, Shepparton, South Barwon, South West Coast, St Albans, Sunbury, Sydenham, Tarneit, Thomastown, Warrandyte, Wendouree, Werribee, Williamstown, Yan Yean |
| Preferences: | In various orders, the first four preferences of the Greens are Reason, Legalise Cannabis, Animal Justice and Victorian Socialists. They are followed, always, by Transport Matters and the ALP. |
| Previous Reviews: | 2022 — 2019 — 2018 (VIC) — 2014 (VIC) — 2013 — 2010> |
Summary
| Website: | legalisecannabis.org.au |
| Social Media: | Facebook — Twitter |
| Previous Names: | Help End Marijuana Prohibition (HEMP) Party |
| Slogans: | Look for the Leaf |
| Themes: | Hemp can save everything from health to the economy to the environment to agriculture |
| Electorates: | Upper House: Eastern Victoria Region, North-East Metropolitan Region, Northern Metropolitan Region, Northern Victoria Region, South-East Metropolitan Region, Southern Metropolitan Region, Western Metropolitan Region, Western Victoria Region Lower House: Bayswater, Bendigo West, Pakenham |
| Preferences: | Either Animal Justice or the Reason Party receive LC’s second preference in every Region, with Victorian Socialists coming in at third. The exception is the Western Metropolitan Region, where the second spot is occupied by the Victorian Socialists. Fourth preferences go to the Greens except in Eastern and Northern Victoria, where LC has nominated Labor. |
| Previous Reviews: | 2022 — 2019 — 2013 |
